At the corner where the transept met the nave of Faith United Church of Christ sat an armchair with an embroidered pillow and an afghan draped neatly over the back. Just before my first service as their Interim pastor started on an early September Sunday, I caught a flurry of activity out of the corner of my eye. A delicate elderly woman sat there, with the afghan over her lap, while whoever had helped her get settled had quickly disappeared out a side door. I made sure to greet her during the Passing of the Peace, and over the next few months I learned her story. Maisie was 93, and her husband had died the year before. The mystery helper was a son faithful in making sure she got to worship. I learned about her childhood in Scotland and the death of a beloved daughter. I met the married son who lived in another town. She trusted me with the committal of her husband’s ashes in a country cemetery. Maisie, both fragile and strong, held her family together.
In the New Year, I decided to mark Baptism of Christ Sunday with a remembrance of our own baptisms. It surprised me that the idea was new to the congregation, but the elders agreed we could make the ritual part of the service that week. I brought a large glass bowl from home, so we could see the water. Everyone who could came forward; their faces held a tender curiosity that moved me. Then, with an elder’s help, I carried the bowl to Maisie’s armchair. I remember the expression of surprise and delight on her kind face as I offered a blessing and laid a handful of water on her head.
Eight days later, I spoke the words of that blessing again at her hospital bedside, as death approached: “Maisie, beloved child of God, remember your baptism.”
Remember your baptism, we say, relying on memory beyond reason.
For the practical members of that historically German Reformed UCC congregation, the notion seemed almost funny. “I was six weeks old,” one said, “how could I remember that?” A few had stories about being baptized as older children. “My mother called the pastor, I think he was Lutheran, and he came to our house and baptized all five of us in a row,” an older lady told me, and the story sounded like one she had heard over and over from her mother, rather than a material memory of her own.
The passage from Isaiah this week is a “servant song,” and as Susan Ackerman writes in the notes of the New Interpreter’s Study Bible, “The identity of the servant, chosen by God to bring justice to the nations, is debated.”* We can cast back to Jacob as a representation of Israel, or to Moses, or forward to Jesus, but rather than going down the road of supersessionism, I think we can make the case that all the baptized are chosen for and called to a servant identity, to work for God’s kingdom that will establish justice, bring release to prisoners, and offer a light to all nations.
Sometimes it’s hard enough to offer that light in our own small circles of influence, a congregation, a workplace, a home, and that’s why we look to the ones who do it so well. Maisie’s sons told me she was the light at the window for their family. Even in seasons of deep loss, she held onto her faith and helped them hold onto theirs. If I could go back to that Sunday and stand by her armchair, I would speak those words of blessing differently, I think, as a benediction on her faithful life.
“Remember that you are baptized, and you are a beloved child of God.”
Baptized Beloved, chosen servants, I hope you remember it, too.
*New Interpreter’s Study Bible (Abingdon Press, 2003), my favorite one volume go-to, p. 1012.
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